I had to laugh at the story when it began with a dissection class in elementary school. A frog. This is
'Ritu' by Akhil Sharma, published in The New Yorker on August 28, 2025.
Ritu was the unnamed narrator's classmate and lab partner. But this story isn't about Ritu, or even about the narrator. It's about the compartmentalization of childhood memories, and how we deal with the knowledge of deaths as children. Do we carry the people long dead with us into adulthood? Does it affect us?
It was only much later that readers would realize the narrator only remembered Ritu in this manner. He didn't know much about her, yet he knew everything about her family. The narrator said that Ritu had the highest grades in biology, she "had no accent and sat with the whites during lunch".
She also dated a white boy, Jason in high school, and got into Princeton University. Jason went to the University of Michigan. But her parents told her that she could not marry him unless he went to Princeton or Harvard or Yale. She hung herself in her parents' basement. What is shocking is that Ritu's father, Mr Shah, is depicted as deeply traditional in this story, to the extent that he would say out loud that he would beat his daughter or cut her up to feed the dogs if Jason continued to date her. The father is threatening to harm his own daughter, not even to beat the boy.
A 1807 William Wordsworth poem is mentioned — 'I Wandered Lonely As A Cloud'. It appeared that before Ritu took her own life, she sent this poem in a letter over Christmas to her friend. She felt every line and emotion of this poem keenly. But no, this poem isn't about suicide.
The then young boys — the narrator and Jason had visited Ritu's parents shortly after her death and tried to comfort them in the way only young children would try, by trying to explain to the poem to Ritu's parents. In their young minds, they were trying to comfort the parents by explaining what Ritu had done, when they didn't understand it themselves. A tad clumsy, but the boys had no malicious intent. But they quickly left because Mr Shah wasn't friendly and assumed they also made crank calls to the family.
In the years after, I would suddenly remember that visit to Ritu’s house, and shame would come in a hot flash. At first, I was embarrassed only about having been scolded by Mr. Shah. Later, I felt mortified at what I had done—gone into the home of people who had just lost a child and begun making up some weird interpretation of a poem I didn’t understand.
The unnamed narrator and Jason are friends. While they didn't remain in contact through the years as adults, they caught one day when they ran into each other. They were all leading different lives from school, away from childhood memories in Woodbridge. To the narrator's slight shock, Jason seems to have put Ritu and their young relationship behind.
While Jason has left Woodbridge and now works in real estate in Los Angeles, the narrator. The narrator still visits his childhood home because his parents still live there. But many houses around the area, including Ritu's, had been demolished.
I wouldn't be going into why Ritu died by suicide or what type of parents Mr and Mrs Shah are, and the whole rigmarole about family expectations and pressures. It is fairly obvious. It's sad though, that a young girl couldn't see any way out besides suicide. Apparently rebelling against her parents' wishes isn't an option.
I recently ran into Jason. It was in the meatpacking district of New York. He recognized me. “I have a memory for faces,” he explained. We went into a café and sat down together. Jason was working for a real-estate company in Los Angeles. I told him about myself, then asked if he remembered when we had gone to Ritu’s parents’ house. He said that he didn’t, that there had been so much noise in his head at that time that he didn’t remember much. I asked if he ever thought about her now. “Not really.” He asked if I did, and I said yes, and then he asked, “Why?” I shrugged.
My parents still live in Woodbridge, so I go there regularly. The house where Ritu lived is gone, and so are the houses around it; there is a cul-de-sac there now. When I pass that cul-de-sac, I wonder whether anyone else thinks of Ritu, of how she used to climb out her window at night to go for walks with her boyfriend, how neatly she dissected her frog, how the organs she put to the side looked like jewels or parts of a flower.